St. Patrick

Brigid of Ireland Saint Brigid was born Brigit, and shares a name with a Celtic goddess from whom many legends and folk customs are associated. There is much debate over her birthparents, but it is widely believed her mother was Brocca, a Christian baptized by Saint Patrick, and her father was Dubthach, a Leinster chieftain. Brocca was a slave, therefore Brigid was born into slavery. When Dubthach’s wife discovered Brocca was pregnant, she was sold to a Druid landowner. It is not clear if Brocca was unable to Addal A disciple of Christ sent by St.

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And they besought that they might behold the face of Christ. And the saint said to them: Patrick entered on the special work of the conversion of Ulster.

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The extensive ruins include a cathedral, castle, round tower, numerous churches, two important high crosses, and a large collection of early Christian grave slabs the last two on display in the excellent site museum. Ciaran, the son of a master craftsman. The settlement soon became a major center of religion, learning, trade, craftsmanship and politics, thanks in large part to its position at the major crossroads of the River Shannon flowing north-south and the gravel ridges of the glacial eskers running east-west.

The settlement was also situated between the two provinces of Meath and Connacht, and benefited from the patronage of powerful provincial kings. Clonmacnoise was originally associated with Connacht, but from the 9th to 11th centuries allied itself with Meath. In the late 11th and 12th centuries, allegiance reverted once again to Connacht. Religion was the central focus at Clonmacnoise, but it always had a large lay population and thus looked more like a town than a monastery.

The earliest churches at Clonmacnoise were also made of wood, but from the 10th century onward they were built of stone. Like nearly all monastic settlements in Ireland, Clonmacnoise was plundered on several occasions by invaders, including the Vikings and Anglo-Normans.

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Don’t take my word for it. No less a mind than Aristotle declared that we need amusements. But the great philosopher goes on to distinguish between amusement and something more important. Leisure is that time we take to contemplate and appreciate what is good, what is beautiful, what is true. Catholic Answers cruises start with Aristotle’s understanding of leisure. Thomas Aquinas started with Aristotle, too, so we think we’re in pretty good company.

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In this month of remembrance, today’s event reminds us that there is more to Catholic social action than organised kindness. We hear one day after another of bad news and crisis. Public debate has so often become short-term, shallow a Allen has held leadership positions at two faith-based international development organisations for the last 17 years. As a senior leader and high-profile represent His statue, which stands over the Great West Door of Westminster Abbey, pictured on the right was unveiled during the Lambeth Confer

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Portadown High Street on market day c. This district was named after the dominant local clan —the McCanns Mac Cana [7] [8] —who had been in the area since before the 13th century. This was likely a fort of the McCanns. This ended in defeat for the Irish clans, and much of their land was seized by the English. This mansion was in the area of the present-day Woodside estate, [12] and today’s People’s Park was part of its grounds.

In , Obins was granted a licence for a “fair and market”, which led to the building of the first bridge across the River Bann shortly thereafter. This became known as the ” Portadown massacre “, and partly precipitated the revenge attacks carried out in Ireland several years later by the forces of Oliver Cromwell. The Irish Confederate troops abandoned Obins Castle during the Cromwellian conquest of Ireland , and Hamlet Obins who had survived its capture repossessed it in It was then passed to his son, Anthony Obins.

It was he who set up a linen market in Portadown in and this laid the foundations of Portadown’s major industry.

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A history of St Patrick The history of St Patrick, the patron saint of Ireland who was born in the second half of the 4th century, is inevitably sketchy. Even his year of birth is uncertain, with some scholars hitting on while others calculate Similarly, the place where St Patrick was born cannot be confirmed. It is known that he was raised near a village called Banna Vemta Burniae but its location cannot be identified.

It may have been lowland Scotland but is equally likely to have been Wales, which was under Roman control at the time. Patrick’s real name was probably Maewyn Succat. His father, Calpornius, was a Roman-British army officer and a deacon. Despite this family involvement in the church, the young Patrick was not a believer. His life was ordinary, and completely unexceptional, until the age of

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